| Amavasai | January | 28 & 29 |
| Pournami | January | 13 |
| Sankatahara Chaturthi | January | 17 |
| Sashti | January | 5 |
| Thiruvonam | January | 2 & 29 |
| Ekadashi | January | 10 & 25 |
| Pradosham | January | 11 & 27 |
| Shivratri | January | 27 |
| Karthigai | January | 9 & 10 |
| Amavasai | February | 27 |
| Pournami | February | 12 |
| Sankatahara Chaturthi | February | 16 |
| Sashti | February | 3 |
| Thiruvonam | February | 26 |
| Ekadashi | February | 8 & 24 |
| Pradosham | February | 10 & 25 |
| Shivratri | February | 26 |
| Karthigai | February | 6 |
| Amavasai | March | 29 |
| Pournami | March | 13 |
| Sankatahara Chaturthi | March | 17 |
| Sashti | March | 5 |
| Thiruvonam | March | 25 |
| Ekadashi | March | 10 & 25 |
| Pradosham | March | 11 & 27 |
| Shivratri | March | 27 |
| Karthigai | March | 5 |
| Amavasai | April | 27 |
| Pournami | April | 12 |
| Sankatahara Chaturthi | April | 16 |
| Sashti | April | 3 |
| Thiruvonam | April | 21 |
| Ekadashi | April | 8 & 24 |
| Pradosham | April | 10 & 25 |
| Shivratri | April | 26 |
| Karthigai | April | 1 & 29 |
| Amavasai | May | 26 |
| Pournami | May | 12 |
| Sankatahara Chaturthi | May | 16 |
| Sashti | May | 3 |
| Thiruvonam | May | 18 |
| Ekadashi | May | 8 & 23 |
| Pradosham | May | 10& 24 |
| Shivratri | May | 25 |
| Karthigai | May | 26 |
| Amavasai | June | 25 |
| Pournami | June | 10 |
| Sankatahara Chaturthi | June | 14 |
| Sashti | June | 1 |
| Thiruvonam | June | 15 |
| Ekadashi | June | 6 & 7 & 21 |
| Pradosham | June | 8 & 23 |
| Shivratri | June | 23 |
| Karthigai | June | 22 |
| Amavasai | July | 24 |
| Pournami | July | 10 |
| Sankatahara Chaturthi | July | 14 |
| Sashti | July | 1 & 30 |
| Thiruvonam | July | 12 |
| Ekadashi | July | 6 & 21 |
| Pradosham | July | 9 & 22 |
| Shivratri | July | 23 |
| Karthigai | July | 20 |
| Amavasai | August | 22 |
| Pournami | August | 8 |
| Sankatahara Chaturthi | August | 12 |
| Sashti | August | 29 |
| Thiruvonam | August | 8 |
| Ekadashi | August | 5 & 19 |
| Pradosham | August | 6 & 20 |
| Shivratri | August | 22 |
| Karthigai | August | 16 |
| Amavasai | September | 21 |
| Pournami | September | 7 |
| Sankatahara Chaturthi | September | 10 |
| Sashti | September | 28 |
| Thiruvonam | September | 5 |
| Ekadashi | September | 3 & 17 |
| Pradosham | September | 5 & 19 |
| Shivratri | September | 20 |
| Karthigai | September | 12 |
| Amavasai | October | 21 |
| Pournami | October | 6 |
| Sankatahara Chaturthi | October | 10 |
| Sashti | October | 27 |
| Thiruvonam | October | 2 & 29 |
| Ekadashi | October | 3 & 17 |
| Pradosham | October | 4 & 18 |
| Shivratri | October | 19 |
| Karthigai | October | 10 |
| Amavasai | November | 19 |
| Pournami | November | 5 |
| Sankatahara Chaturthi | November | 8 |
| Sashti | November | 26 |
| Thiruvonam | November | 26 |
| Ekadashi | November | 1 & 15 |
| Pradosham | November | 3 & 17 |
| Shivratri | November | 18 |
| Karthigai | November | 6 |
| Amavasai | December | 19 |
| Pournami | December | 4 |
| Sankatahara Chaturthi | December | 8 |
| Sashti | December | 25 |
| Thiruvonam | December | 23 |
| Ekadashi | December | 1 & 15 & 30 |
| Pradosham | December | 2 & 17 |
| Shivratri | December | 18 |
| Karthigai | December | 3 |
Fasting is a common practice in Hinduism and holds great significance in the religion. Fasting, known as "Vrata" or "Upvaas," is observed for various reasons, including spiritual, religious, and personal growth. Fasting in Hinduism is characterized by self-discipline, devotion, and purification. Here are some key aspects of fasting in Hindu religion:
Fasting is often associated with religious events and festivals. Many Hindus observe fasts on auspicious days, such as Ekadashi, Maha Shivaratri, Navaratri, Karva Chauth, and more. These fasts are believed to purify the body and soul, seek blessings from deities, and express devotion.
Hindu fasts can vary in their strictness. Some fasts involve abstaining from specific foods or ingredients, while others may require complete fasting, where individuals refrain from consuming any food or water for a certain period.
Fasting is viewed as a means of self-purification and spiritual growth. It allows individuals to control their desires, practice self-discipline, and focus on their inner spiritual journey.
Fasting often involves spending more time in prayer, meditation, and reading religious texts. It is an opportunity for introspection and connecting with the divine.
Many Hindus combine fasting with acts of charity. They may offer food, clothing, or donations to the less fortunate as a way of sharing their blessings.
Some fasts have health benefits, as they provide a break to the digestive system and allow the body to detoxify. Ayurveda, the traditional Indian system of medicine, recognizes certain fasting practices for their health benefits.
The rules and customs of fasting can vary among different sects and regions in Hinduism. For example, some fasts require individuals to abstain from grains, while others involve fruit or liquid diets. Fasting rules are often specific to the occasion and deity being worshiped.
The fast is traditionally broken with specific foods or offerings that are considered pure and satvic (promoting purity and clarity). Fasting can end at the designated auspicious time or with a special ceremony.
Fasting is a personal choice, and individuals decide how and when to observe it. While some fast regularly, others may do so occasionally or during specific life events.
Hindus generally respect one another's fasting practices, even if they differ. The religion promotes tolerance and acceptance of diverse beliefs and practices.
Fasting is an integral part of Hindu culture and spirituality, and it is embraced as a way to strengthen one's connection with the divine, cultivate self-control, and attain spiritual growth. It is a practice deeply rooted in tradition and continues to be a significant aspect of Hindu religious life.